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I remember missing witr prayer for about two weeks because I thought that they weren't wajib and you didn't have to do them, shall I make them up?
Making up witr
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Masriya
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Assalamoalaikum,
Witr prayer is non-obligatory and so you do not need to make up for it, but it has a high reward and it is preferable not to leave it.
The obligatory prayers are the five prayers: Fajr - Zuhr - Asr - Maghrib - Eisha
Witr prayer is non-obligatory and so you do not need to make up for it, but it has a high reward and it is preferable not to leave it.
The obligatory prayers are the five prayers: Fajr - Zuhr - Asr - Maghrib - Eisha
BlissfullyJaded
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Yes, you make it up.
Abu Dawood narrated in his Sunan that Abu Sa’eed said: The Messenger of Allaah (Salallahu Alayhi Wasallam) said: “Whoever sleeps and misses Witr or forgets it, let him pray it when morning comes or he remembers.”
Abu Dawood narrated in his Sunan that Abu Sa’eed said: The Messenger of Allaah (Salallahu Alayhi Wasallam) said: “Whoever sleeps and misses Witr or forgets it, let him pray it when morning comes or he remembers.”
Serendipity
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alright jazakallah khair
Masriya
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Asslamoalaikum,
I was answering your question: if you should make up witr for the past two weeks you missed; you don't have to.
Witr is a sunna muakada (confirmed sunna), that is, it is preferable to pray, as we should follow the example of the Prophet (peace be upon him) and we should follow his directions; he pointed out that this sunnah is so important that if you miss it at night, you should make it up the next day.
Fiqh Al-Sunna by Sheikh Sayed Sabiq:
The Witr Prayer
Its excellence and justification:
The witr prayer is one that the Prophet sallallahu alehi wasallam practiced and which he encouraged others to practice. As such, praying witr comes under as-sunnah almu'akkadah.
'Ali says: "The witr prayer is not required like your obligatory prayers, but the Prophet would perform the witr prayer and say: 'O you people [followers] of the Qur'an, perform the witr prayer, for Allah is one and He loves the witr.'" This is related by Ahmad, an-Nasa'i, Abu Dawud, Ibn Majah, at-Tirmizhi who calls it hasan, and al-Hakim who grades it sahih.
Ahmad, Abu Dawud, An-Nasa'i, and Ibn Majah record that Al-Mukhdaji [a person of the Kinana tribe] heard from one of the Ansar, nicknamed Abu Muhammad, that the witr prayer is obligatory. He went to 'Ibadah ibn as-Samit and mentioned to him what Abu Muhammad had said. 'Ibadah observed: "Abu Muhammad is mistaken for I heard the Messenger of Allah say: 'Five prayers are ordained by Allah for his slaves. Whoever fulfills them properly without any shortcoming, he will have a pact with Allah that He will admit him into paradise. Whoever does not do them, he will have no pact with Allah, and if He wills He may punish him and if He wills He may forgive him.'"
Also al-Bukhari and Muslim record from Talhah ibn 'Ubaidullah that the Prophet said: "Five prayers during the day and night have been prescribed by Allah." Hearing this a bedouin asked the Prophet: "Is there anything else upon me [in the way of prayer]?" The Prophet said: "No, unless you want to do more voluntarily."
Making up a missed witr
According to al-Baihaqi and al-Hakim, the majority of the scholars maintain that it is correct to make qada' for a missed witr prayer. Al-Hakim grades the following report by Abu Hurairah as sahih according to the criterion of al-Bukhari and Muslim.
Abu Hurairah reports that the Prophet said: "If the morning approaches, and you have yet to pray witr, you should pray the witr prayer." Abu Dawud records from Abu Sa'id al-Khudri that the Prophet said: "If one of you sleeps [past the time of] the witr prayer or he forgets it, he should pray it when he remembers it." Al-'Iraqi says that the chain of this hadith is sahih.
Ahmad and at-Tabarani record with a hasan chain that the Prophet sallallahu alehi wasallam would perform the witr prayer in the morning [if, for some reason, he had missed it during the night].
In conclusion sister Stardust:
- Witr pray is a confirmed Sunnah, meaning it is non-obligatory
- It is preferable to pray so try not leave it
- You can make it up the next day if you miss it at night
- You don't have to make up for the past two weeks you missed it
May Allah reward you for striving to worship Him as He best likes and keep you on the right path.
I was answering your question: if you should make up witr for the past two weeks you missed; you don't have to.
Witr is a sunna muakada (confirmed sunna), that is, it is preferable to pray, as we should follow the example of the Prophet (peace be upon him) and we should follow his directions; he pointed out that this sunnah is so important that if you miss it at night, you should make it up the next day.
Fiqh Al-Sunna by Sheikh Sayed Sabiq:
The Witr Prayer
Its excellence and justification:
The witr prayer is one that the Prophet sallallahu alehi wasallam practiced and which he encouraged others to practice. As such, praying witr comes under as-sunnah almu'akkadah.
'Ali says: "The witr prayer is not required like your obligatory prayers, but the Prophet would perform the witr prayer and say: 'O you people [followers] of the Qur'an, perform the witr prayer, for Allah is one and He loves the witr.'" This is related by Ahmad, an-Nasa'i, Abu Dawud, Ibn Majah, at-Tirmizhi who calls it hasan, and al-Hakim who grades it sahih.
Ahmad, Abu Dawud, An-Nasa'i, and Ibn Majah record that Al-Mukhdaji [a person of the Kinana tribe] heard from one of the Ansar, nicknamed Abu Muhammad, that the witr prayer is obligatory. He went to 'Ibadah ibn as-Samit and mentioned to him what Abu Muhammad had said. 'Ibadah observed: "Abu Muhammad is mistaken for I heard the Messenger of Allah say: 'Five prayers are ordained by Allah for his slaves. Whoever fulfills them properly without any shortcoming, he will have a pact with Allah that He will admit him into paradise. Whoever does not do them, he will have no pact with Allah, and if He wills He may punish him and if He wills He may forgive him.'"
Also al-Bukhari and Muslim record from Talhah ibn 'Ubaidullah that the Prophet said: "Five prayers during the day and night have been prescribed by Allah." Hearing this a bedouin asked the Prophet: "Is there anything else upon me [in the way of prayer]?" The Prophet said: "No, unless you want to do more voluntarily."
Making up a missed witr
According to al-Baihaqi and al-Hakim, the majority of the scholars maintain that it is correct to make qada' for a missed witr prayer. Al-Hakim grades the following report by Abu Hurairah as sahih according to the criterion of al-Bukhari and Muslim.
Abu Hurairah reports that the Prophet said: "If the morning approaches, and you have yet to pray witr, you should pray the witr prayer." Abu Dawud records from Abu Sa'id al-Khudri that the Prophet said: "If one of you sleeps [past the time of] the witr prayer or he forgets it, he should pray it when he remembers it." Al-'Iraqi says that the chain of this hadith is sahih.
Ahmad and at-Tabarani record with a hasan chain that the Prophet sallallahu alehi wasallam would perform the witr prayer in the morning [if, for some reason, he had missed it during the night].
In conclusion sister Stardust:
- Witr pray is a confirmed Sunnah, meaning it is non-obligatory
- It is preferable to pray so try not leave it
- You can make it up the next day if you miss it at night
- You don't have to make up for the past two weeks you missed it
May Allah reward you for striving to worship Him as He best likes and keep you on the right path.
Serendipity
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I rather make it up just in case, but its so confusing, am I supposed to do even rakats? And when do I do the tasleem?
Masriya
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Asalamualaikum,
As I told you before, witr prayer is non-obligatory, if you leave it you are not punished for it, it is not haram to leave it. The only prayers that you have to pray are the five prayers.
Al-Bukhari and Muslim record from Talhah ibn 'Ubaidullah that the Prophet said: "Five prayers during the day and night have been prescribed by Allah." Hearing this a bedouin asked the Prophet: "Is there anything else upon me [in the way of prayer]?" The Prophet said: "No, unless you want to do more voluntarily."
So witr is a voluntary prayer.
Witr means praying an odd number of rakaat.
After the Eisha prayer (obligatory prayer) there are several sunnah (non-obligatory):
- two rakaat sunnah of Eisha
- pray night prayer or qiyam: with a minimum of two rakaat
- pray witr which is a minimum of one rakaa
So basically, witr is prayed after praying qiyam, you may:
- pray witr as three rakaat with two tashahud (like Maghrib) and read verses of the Quran after Fatiha in each rakka
or
- at the end of the qiyam pray (which is prayed two rakaat by two rakaat) after tasleem of the last two rakaat you pray one rakaa (witr).
The above are the most common ways for praying witr, but other ways have been reported of the prophet (peace be upon him), it is according to each person and how much they can pray as witr is voluntary.
Fiqh As - Sunnah by Sheikh Sayed Sabiq:
It is permissible to perform the witr by praying two rak'at [and concluding them] and then praying one
rak'ah with a tashahud and taslim. Likewise, it is allowed to pray all the rak'at with two tashahuds and
one taslim. One may pray a number of rak'at, one after another, without making any tashahud, save in
the one before the last rak'ah in which case one makes the tashahud and then stands to perform the
last rak'ah wherein one will make another tashahud and end the prayer with the taslim. One may also
make only one tashahud and the taslim, in the last rak'ah of witr. All of that is permissible and can be
traced to the Prophet.
Talking about the thirteen rak'at in witr, at-Tirmizhi says: "It has been related from the Prophet that he
would perform the witr prayer with thirteen, nine, seven, five, three rak'at or one rak'ah."
- You may read "Fiqh As-Sunnah by Sheikh Sayed Sabiq" , Chapter on Sunnah prayers and it will describe all the different ways you may pray sunnah. You may google it and download the book for free.
- If you are still confused I suggest you ask a scholar in your local mosque, or through the internet. This is the site for official fatwa in Egypt:
www (dot) dar-alifta (dot) org/FatwaRequest (dot) aspx
Salaam
As I told you before, witr prayer is non-obligatory, if you leave it you are not punished for it, it is not haram to leave it. The only prayers that you have to pray are the five prayers.
Al-Bukhari and Muslim record from Talhah ibn 'Ubaidullah that the Prophet said: "Five prayers during the day and night have been prescribed by Allah." Hearing this a bedouin asked the Prophet: "Is there anything else upon me [in the way of prayer]?" The Prophet said: "No, unless you want to do more voluntarily."
So witr is a voluntary prayer.
Witr means praying an odd number of rakaat.
After the Eisha prayer (obligatory prayer) there are several sunnah (non-obligatory):
- two rakaat sunnah of Eisha
- pray night prayer or qiyam: with a minimum of two rakaat
- pray witr which is a minimum of one rakaa
So basically, witr is prayed after praying qiyam, you may:
- pray witr as three rakaat with two tashahud (like Maghrib) and read verses of the Quran after Fatiha in each rakka
or
- at the end of the qiyam pray (which is prayed two rakaat by two rakaat) after tasleem of the last two rakaat you pray one rakaa (witr).
The above are the most common ways for praying witr, but other ways have been reported of the prophet (peace be upon him), it is according to each person and how much they can pray as witr is voluntary.
Fiqh As - Sunnah by Sheikh Sayed Sabiq:
It is permissible to perform the witr by praying two rak'at [and concluding them] and then praying one
rak'ah with a tashahud and taslim. Likewise, it is allowed to pray all the rak'at with two tashahuds and
one taslim. One may pray a number of rak'at, one after another, without making any tashahud, save in
the one before the last rak'ah in which case one makes the tashahud and then stands to perform the
last rak'ah wherein one will make another tashahud and end the prayer with the taslim. One may also
make only one tashahud and the taslim, in the last rak'ah of witr. All of that is permissible and can be
traced to the Prophet.
Talking about the thirteen rak'at in witr, at-Tirmizhi says: "It has been related from the Prophet that he
would perform the witr prayer with thirteen, nine, seven, five, three rak'at or one rak'ah."
- You may read "Fiqh As-Sunnah by Sheikh Sayed Sabiq" , Chapter on Sunnah prayers and it will describe all the different ways you may pray sunnah. You may google it and download the book for free.
- If you are still confused I suggest you ask a scholar in your local mosque, or through the internet. This is the site for official fatwa in Egypt:
www (dot) dar-alifta (dot) org/FatwaRequest (dot) aspx
Salaam
~Zaria~
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Assalamu-alaikum,
JazakAllah khayrun sister Masriya for taking the time to explain the above^.
Just to emphasise:
As you have rightly mentioned, the witr salaah is regarded as sunnah muakada (confirmed sunnah) (although there are some schools of thought who consider it obligatory).
This is not the equivalent of a 'voluntary' prayer.
There are ahadith that confirm it was enjoined by the prophet (sallahu alaihi wasalam), e.g (amongst others):
Abu Dawood (1416) narrated that ‘Ali (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O people of the Qur’aan, pray Witr, for Allaah is One and loves that which is odd-numbered.”
We should not consider any sunnah of our beloved nabi (sallahu alaihi wasalam) as voluntary, but should strive to follow his blessed way in all regards, including that of the witr, insha Allah.
Unfortunately, as soon as we insert the word 'voluntary' to any aspect of deen, then it is treated as such by the ummah - and in most cases, goes neglected, losing enormous rewards as a result.
e.g. the same can be said with regards to the beard.
However, we should remember:
Allah Ta’ala has mentioned in the noble Qur’aan:
‘Those who disobey him (Rasulullah – sallallaahu alayhi wasallam) should beware of a trial or painful punishment that will afflict them.’ (Surah Noor 63)
Also, those who consider the witr as waajib (obligatory) - is based on the fact that any explicit command of Rasulullah (sallallaahu alayhi wasallam) is regarded as such - if there is no clear reason/proof which states that that particular command is for preference.
So, we should strive and encourage others to perform all these acts of ibaadat that emulate the most beloved to Allah (subhanawataála), with the desire that we too, can be from amongst those most dear to Allah.
:wa:
JazakAllah khayrun sister Masriya for taking the time to explain the above^.
Just to emphasise:
As you have rightly mentioned, the witr salaah is regarded as sunnah muakada (confirmed sunnah) (although there are some schools of thought who consider it obligatory).
This is not the equivalent of a 'voluntary' prayer.
There are ahadith that confirm it was enjoined by the prophet (sallahu alaihi wasalam), e.g (amongst others):
Abu Dawood (1416) narrated that ‘Ali (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O people of the Qur’aan, pray Witr, for Allaah is One and loves that which is odd-numbered.”
We should not consider any sunnah of our beloved nabi (sallahu alaihi wasalam) as voluntary, but should strive to follow his blessed way in all regards, including that of the witr, insha Allah.
Unfortunately, as soon as we insert the word 'voluntary' to any aspect of deen, then it is treated as such by the ummah - and in most cases, goes neglected, losing enormous rewards as a result.
e.g. the same can be said with regards to the beard.
However, we should remember:
Allah Ta’ala has mentioned in the noble Qur’aan:
‘Those who disobey him (Rasulullah – sallallaahu alayhi wasallam) should beware of a trial or painful punishment that will afflict them.’ (Surah Noor 63)
Also, those who consider the witr as waajib (obligatory) - is based on the fact that any explicit command of Rasulullah (sallallaahu alayhi wasallam) is regarded as such - if there is no clear reason/proof which states that that particular command is for preference.
So, we should strive and encourage others to perform all these acts of ibaadat that emulate the most beloved to Allah (subhanawataála), with the desire that we too, can be from amongst those most dear to Allah.
:wa:
Muslim Woman
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When I was in school , sadly I missed witr for 1 yr
how to offer it now ?
~Zaria~
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When I was in school , sadly I missed witr for 1 yr
how to offer it now ?
Wa-alikumsalam sister,
If you follow the Hanafi madhab, then yes, you will need to make up the missed witr salaah as well:
~Zaria~
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The thought of having to make up our missed salaah, perhaps even years in worth, may appear very daunting.
I found the following very useful, and insha Allah for those who may find themselves in this situation:
This is a reminder to myself first and foremost.
May Allah (subhanawataa'la) grant us all steadfastness in making qadha of our missed salaah.
The first thing which will be judged among a man's deeds on the Day of Resurrection is the Prayer.
If this is in good order then he will succeed and prosper but if it is defective then he will fail and will be a loser. [Nasaa'ee, Tirmidhee, Ibn Maajah]
:wa:
I found the following very useful, and insha Allah for those who may find themselves in this situation:
This is a reminder to myself first and foremost.
May Allah (subhanawataa'la) grant us all steadfastness in making qadha of our missed salaah.
The first thing which will be judged among a man's deeds on the Day of Resurrection is the Prayer.
If this is in good order then he will succeed and prosper but if it is defective then he will fail and will be a loser. [Nasaa'ee, Tirmidhee, Ibn Maajah]
:wa:
Masriya
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Sorry for taking so long to post again (I was very busy and we're having many power-cuts lately so didn't get the time to post anything ); I don't want to re-open the subject again; Sister Zaria completed what I missed in my answers, but I want to clarify some points; I also for some reason couldn't PM sister StarDust.
Sister StarDust:
I just wanted to make sure how you're doing. You didn't reply to my last post concerning witr prayer so I thought you might be unhappy about something I said. I did not mean to force my opinion on you, but as it seemed you did not follow any opinion on the matter of witr prayer, so I gave you the opinion which most of the scholars / schools follow and that is, it is a 'confirmed sunnah'.
I told you to ask a scholar because I never met the question of making up witr for missed past weeks if you follow Hanafi opinion, as I don't follow the Hanafi school concerning that matter. And it's better to ask a scholar instead of being confused by the opinions of different schools.
The other thing I want to say is that the Prophet (pbuh) directed us to follow the easiest path if we are faced with a choice (unless it is a sin then we should completely leave it). Islam is 'deen yosr' i.e. a religion of ease. I also wasn't discouraging you to pray witr, but was trying to explain that you shouldn't be uneasy about the weeks you missed it.
I only meant well and in the end, whichever opinion you follow, you will be right.
Sister ~Zaria~
Jazaki Allah Khair for explaining the matter further.
May Allah guide us all to the correct path.
:wa:
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@ Masriya
I am not angry with your post, I know you're just trying to help. I'm just going to ask a scholor about this as it is confusing me. :wa:
I am not angry with your post, I know you're just trying to help. I'm just going to ask a scholor about this as it is confusing me. :wa:
Abz2000
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there was a difference of opinion on this even among the companions (may Allah be pleased with them).
so i'll keep my understanding of it to myself.
Book 8, Number 1414:
Book 8, Number 1415:
Book 8, Number 1417:
so i'll keep my understanding of it to myself.
Book 8, Number 1414:
Narrated Buraydah ibn al-Hasib:
I heard the Apostle of Allah (peace_be_upon_him) say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.
I heard the Apostle of Allah (peace_be_upon_him) say: The witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us; the witr is a duty, so he who does not observe it does not belong to us.
Book 8, Number 1415:
Narrated Ubadah ibn as-Samit:
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib).
Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him.
Ubadah said: AbuMuhammad told a lie. I heard the Apostle of Allah (peace_be_upon_him) say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.
Ibn Muhayriz said: A man from Banu Kinanah, named al-Makhdaji, heard a person called AbuMuhammad in Syria, saying: The witr is a duty (wajib).
Al-Makhdaji said: So I went to Ubadah ibn as-Samit and informed him.
Ubadah said: AbuMuhammad told a lie. I heard the Apostle of Allah (peace_be_upon_him) say: There are five prayers which Allah has prescribed on His servants. If anyone offers them, not losing any of them, and not treating them lightly, Allah guarantees that He will admit him to Paradise. If anyone does not offer them, Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.
Book 8, Number 1417:
Narrated AbuAyyub al-Ansari:
The Prophet (peace_be_upon_him) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rak'ahs, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so.
i do however remember laughing when an obama spokesperson was pitching for compulsory military duty for all americans under the age of 25,
and the reporter asked him if it would be compulsory,
he replied,
well you have to say in a sense "required".
http://www.youtube.com/watch?v=DwCljzF9cfI
Allah A'lam, i don't feel comfortable voicing my opinion amidst all those hadiths, but i do believe "required" and "compulsory" mean the same thing, and no 'Alim has ever told me that witr is compulsory (fard).
The Prophet (peace_be_upon_him) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rak'ahs, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so.
i do however remember laughing when an obama spokesperson was pitching for compulsory military duty for all americans under the age of 25,
and the reporter asked him if it would be compulsory,
he replied,
well you have to say in a sense "required".
http://www.youtube.com/watch?v=DwCljzF9cfI
Allah A'lam, i don't feel comfortable voicing my opinion amidst all those hadiths, but i do believe "required" and "compulsory" mean the same thing, and no 'Alim has ever told me that witr is compulsory (fard).
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Hamza Asadullah
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Serendipity
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In short this will depend on which madhab you follow. How do you pray Witr?
I pray witr as 3 rakats. I don't follow any madhab, I know I should but I don't have much knowledge on it.
Hamza Asadullah
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If you read 3 witr in one go with Dua qunoot in the third rakat after Surah Faatiha and a Surah then you follow the Hanafi madhab. Then Witr is Waajib (compulsory) upon you and you will have to make up what you missed.
If you ever have any queries regarding fiqh matters pertaining to worship then you can refer to the following websites for information in accordance with the Hanafi madhab:
http://spa.qibla.com/browse.asp?id=1
http://seekersguidance.org/ans-blog/
http://www.central-mosque.com/index.php/Table/Fiqh/
http://www.daruliftaa.com/
http://www.askimam.org/
Or alternatively you can ask here andwe will be more than happy to help in anyway that we can.
Serendipity
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Okay in the hanafi madhab it says to make it up as 3 rakats.
Hamza Asadullah
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Asalaamu Alaikum, you just pray the witr qadha like you normally pray witr.
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Shall I make it up in the daytime, seeing as we can't do two witrs in the night?